Wednesday, April 08, 2009

Samten Gyatso's transmission of the New Treasures


It had been the plan of the translators to include the more dense information on the transmission lineages, which didn't make it into the final version, some "other place". This blog seems to be the most appropriate place. So I and Michael will be begin to post some of the missing pieces here.
In this piece Tulku Urgyen tells about how Samten Gyatso, his main guru, passed on the New Treasures of Chokgyur Lingpa to various other masters.

It is thanks to Samten Gyatso that the Chokling Tersar was spread far and wide, because neither Tsikey Chokling nor Uncle Tersey ever transmitted it in full. Of that generation only Neten Chokling did so, but only once. That is why Tsewang Norbu pointed them out at Riwoche.

Basically, the transmission of the Chokling Tersar that all the great lamas of those days received came through Samten Gyatso. He gave the Chokling Tersar three times in Central Tibet. Many great lamas received the transmission then, including the omniscient 15th Karmapa, the great Drukchen, Taklung Tsetrul and the three masters with the title Jamgön who resided at Jang Taklung. Later on, he went back to Kham and at the request of Nangchen Tsoknyi, the guru of the king of Nangchen, Samten Gyatso offered the complete Chokling Tersar transmission at Nangchen Tsechu Monastery. At Namgyal Tse monastery in Surmang, at the sponsorship and request of Surmang Tentrul, many lamas received the Tersar transmission, including Tentrul himself, Surmang Garwang, Dzigar Kongtrul and others; all together there were eighteen major masters among the gathering of 300 lamas. After this, Samten Gyatso proceeded to Derge where he offered the great Situ parts of the Tersar, including the Tukdrub cycle. At another point, when the son of the 15th Karmapa, the reincarnation of the great Kongtrul, visited the seat of Chokgyur Lingpa, Samten Gyatso gave him several transmissions, most notably the empowerment for Tukdrub Barchey Kunsel. These were the major transmissions Samten Gyatso gave, but, of course, he bestowed empowerments upon an untold number of lesser known lamas and practitioners.

At one time, Samten Gyatso was invited to Palpung Monastery, one of the chief monasteries in the Derge kingdom, which was headed by Situ Wangchok Gyalpo, the predecessor of the present-day Situ Rinpoche. He transmitted part of the Chokling Tersar to Situ Wangchok Gyalpo and was therefore counted as one of Situ’s gurus.

Dzongsar Khyentse, the reincarnation of the great Khyentse, came to Samten Gyatso’s mountain top hermitage of Dzong-go Ling. There Dzongsar Khyentse requested the transmission of the sections of the Chokling Tersar composed by the 15th Karmapa, Khakyab Dorje, which he had not received.

Photo: Palpung monastery in Kham, 1998.

7 comments:

pensum said...

great idea Erik! why didn't we think of that a long time ago?

Anonymous said...

bravo! way to go....
John

Anonymous said...

Wonderful! Thanks.

Mehrensvard said...

This is great stuff - please post anything you have.

KATHI said...

Hello Erik,

My name is Kathi Squires. I presently live in Maine and am a friend and student of David Shlim. I used to live in Wilson, WY.

I want to thank you for your book and all that you have done.

In love & laughter! Kathi

KATHI said...

... and Thank You too, Pemsum!

Dr. Robert Crickett said...

Dear Marcia and Erik, I cannot praise your "Blazing Splendor" high enough. In the early eighties I once received some Dzogchen teachings from Tulku Urgen Rinpoche at Nagi Gompa. I was residing in Boudha ordained in the Chinese Lin Chi lineage of Ch'an Buddhism. You know how the sangha sometimes love to exchange each others garments and instruments, his son Chokye Nyima dressed up in my Chinese robes one day . . . we had a lot of fun together in those days at Ka-Nying Shedrub Ling. "Blazing Splendor" has contributed a great deal to my relation to Tulku Urgen's lineage, perspective, hopes and place in the overall dharma plan on earth. I found many root-guru qualities in him. He said, "When you go back to the west, teach enlightenment." He probably told that to every westerner who sat under his teaching, but it has worked out a bit like that for me. I am so glad to have known Urgen Tulku Rinpoche and Chokye Nyima Rinpoche . . . but to read about them in "Blazing Splendor" is simply superb. You both and your team have all done such an excellent work by making so much so easy to understand — it is a beautiful mirror. I do wonder where and when and with whom one might receive the teaching transmission of the "New Treasure" these days? Dr. Robert Crickett (my dharma name then was Rev. Sek Kong Un, of the Kong Meng San Temple, Singapore) rob@rcim.org. October 1, 2009.