Wednesday, February 18, 2009
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More information at the official website of Gyalwang Karmapa Ogyen Trinley Dorje.
Wednesday, February 11, 2009
[NYTimes] AS dusk rolls in from the distant Himalayas, I nervously dart into the chaos of vehicles roaring up and down Boudha Tusal, my eyes fixed on the ornately carved stone gateway across the boulevard.
Dodging a swarm of buzzing mopeds, I duck past a taxi blasting subcontinental pop music and scoot across the path of a truck whose cab is painted with images of the long-haired Shiva and the elephant-headed Ganesh, Nepal’s ubiquitous Hindu gods. The haze of exhaust fumes rivals any Scottish mist. Traffic cops shout in Nepali as I jump onto the curb and speed between the two stone snow lions guarding the tall arch.
Suddenly, as if I have entered another world, the toxic fog dissipates and gives way to the sweet odor of burning juniper incense. Vanished, too, are Shiva, Ganesh and their Hindu brethren. Instead, the enormous disembodied eyes of the avatar of a different faith — Shakyamuni, better known as the Buddha, peer down from a soaring multitiered stupa, or temple. The Nepali pop songs fade, replaced by chanting .“Om mani padme hum,” comes the ancient six-syllable refrain, repeated by groups of Tibetan monks in oxblood robes. “Hail to the jewel in the lotus.” (read full article)